List of  the most difficult in  West Java  Names of Traditional Houses : Lorongku

 West Java Traditional  House   has   a very valuable historical aesthetic

Given the architectural forms  that were applied to traditional   West Javanese house paintings, they certainly have a unique design.   It’s not just unique , but interesting to use as a place of social settlement.   Speaking of design, of course,  the  house style has existed since antiquity as a relic.

The house design must have evolved from  a  certain  building pattern  and then  changed to be something new.   Standing alone  in the traditional house  is  in fact able  to   dispense with a common relationship  with the people in it.   So far,  the  way  the house can still adapt to get into  the building  in  the modern times entirely.

Yet are you following all the traditional houses  in the  region?  Because each  tribe  and region has its own features, especially traditional West Javanese houses, of course it can  be favored as  an identity.   It’s this type of  regional pride that can be used to variously  offer different flavors  in a different way.

We want to   fully discuss  the  entire list so that guidance serves the community today.   If you understand and maintain the culture, the existence of hereditary cultures will certainly never disappear.   So, let’s go with the full discussion  and  add perspective  to  all people so they can learn about the culture.

List of  the most difficult in  West Java  Names of Traditional Houses

When you know the existence of dwellings  inhabited by ancestral elements,  different examples  are  found  for each region.   There must be the purpose of the house and the  historical value  associated with the  naming  behind the  house style.   In truth,   it’s no surprise that to date the home’s existence is so unique that it’s still readily available.

The western  Java region  is  very close and thick with social culture so it is still highly respected.   Including a selection of West Javanese residential designs  in rural districts, almost all of them still adhere to traditional structures as a settlement.   There are several names within the area as they are in a separate form in West Java.

It consists of imah heuay rhino, julang ngapak, kumureb boat, jolopong, and togog dog.  Each name  is similar to the word animal  and has its own meaning as a design.   You can identify through drawings from traditional West Java properties to  make it easier to  see the difference.

Aside from the five most popular types of traditional  West Javanese houses, Of course there are other models that are getting very  old.  Some places  are just  if you want to find the  kind  of  house you want  as they  are few.   The reported settlement has the names imah  capit twins, imah kasepuhan, and Saung ranggon.

Within the community, of course, customs such customs customs customs are still being implemented as well as potentially in the residential  development  phase.  Especially in rural areas, it is  easier for  you  to  find all the kinds of houses they make up  , according to the settlement.  The reason is, the name of some  of the house is that of course they are to find in certain areas what their customs look like.

Cultural forms and architectural designs of settlements

After knowing  about the name  of the West Java bicamer, now is the time to understand the design in detail.   This facet will bring you a perspective when you want to understand the difference between each house name.  This discussion will begin with the existence of a tape known as rhinoceros imah that  is still often found.

Getting to know the shape of the rhino heuay house is  very easy because it is made of wood and bamboo.   The choice of    basic building materials means also, the homeowner  is  able to take care of their family.  This type of adak heuay has a lot of residence because the foundation is not  in direct contact with you on the ground  .

In the continuation of the julang ngapak,  the residence has a very  special shape   because  it shapes like a bird.    In this picture , the julang ngapak bird is  flying and the wings are flapping with a V-shape.   It   uses flat timber  for use  in  various timbers,  and is intended to have legs in the foundation.

Its  own next thing  in the Western Javanise’s homeies   is a roweb boat with a triangle-like shape inverted.  In a special fashion  that  has a  house layout, it  can be used at the same time on the front and back  sides  . Because it consists of four main components, this residence is very much in terms of the needs of the homeowner.

Anjing Imah Togog has a  two-layered roof with a triangular shape and has a leg foundation  .   Meanwhile, imah jolopong is  the most popular house if you visit the Sundanese area.   Because it is  a modern matter, Jolopong is one of the  only settlers whose foundations are directly integrated into tano.

Astaamaha Of Sundanese Cultural Dhaqanka Design kasta oo

Each  resident  must have certain characteristics and certain philosophies when creating elaborate building structures.  Uniqueness of this West Javanese traditional house  should be known in detail as a  patriarchal heritage tradition  .  Thus  the purpose  and purpose of the house must be  understood at least at least in  the form of the house prior  to  its construction, based on its philosophy.

To be more closely related to its name, the rhinoceros heuay  has the meaning  of a yawning rhinoceros as a species in general.    On the roof of the front, you’ll see the pattern of rhinoceros  as a philosophy from the forefathers.   The existence of such   a  philosophy  shows that the Sunni  community  is  very friendly to its visitors.

Imah Julang ngapak has characteristics that residents   have in  the intelligent nature  of solving all issues.  Especially in life,  the home-owner,   it appears that  they are able to mediate an affair.   The way the  stage is on top  and the design is  the  philosophy that people live between the earth and the sky.

After discovering that traditional West Javanese Houses  are some of the  names of different types of namanya, at least there are the boats kumureb .   According to this philosophy, the house was  made in  the design of a ship that overflowed its roof.    Because it has a long triangular style, this house is often seen as  unique and  adapted  by  the community.

Of course, from discussion on the Jolopong imahid, it has an open tendency  to  host-shape to hold various meetings. Then the togog dog  the dog bottle, its shape resembling a sitting dog  shows some  simplicity.   Due to its simple layout,   togog dogs imah togog are often incorporated into modern minimalist  style  designs for living things.

History of Relics Awdaal Related to Sundanese Architecture

Talking about the existence of different forms  of residential properties in the West Java area  is fascinating.   The reason is,  the types of houses are so different  that they have their own meaning  that one can live in  a  family.   An ancient  structure  must have a  preference to be  applied to it in order  to be able to be  a comfortable residence.

When it is understood that the  Western Javanese  house is made up of several  different names, it definitely takes the tension.   The residential approach  from ancient times has a high historical value because it can be cultural.    Every  type of  house has  a   very thick meaning to the value of people’s everyday lives.

The many roles and  tasks  of housing depend on such a type, in order to meet   the needs of the residents.    The things from the ancient ancestors remain closely related to the customs of the ancient kingdom. When the empire was still in power, the style of the house was still uniform and almost one for every resident.

If you look at the foundation in detail the average earth cannot touch it, and is given a leg from every angle. The main purpose for which it was formed is to keep residents from attacking wild animals. Of course, such a thing has a valuable history in the way of thinking about culture and customs.

Over time, this kind of inhabited culture should be permanent and not disappear. Most modern society is trying to adapt the original housing model to the new model of the current model.  That way,  the existence of  the most comprehensive home-estate  in Western Java will definitely remain constant until any time.

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